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Uranus conjunct Pluto

The aspects of Uranus to Pluto tend to be socially and generationally orientated; and the qualities, tendencies and attitudes associated with them are those which give a distinct conditioning tone to society during the period of the aspect.

The conjunction is quite rare, being made the last time around 1848, a time of social revolution in Europe and a time of great civil unrest and social change in Europe and America, and occurring again in the period of 1963-68.

The influence of these potent transpersonal planets is likely to be radical and far-reaching, setting a trend for the following century to develop and integrate, one which requires a long period of time for society to assimilate. In that sense, the influence is world-wide, and the period in which the close conjunction is made should be carefully analyzed to perceive the essential thrust of this directive energy and the emergent trends for social development over the next hundred years.

With the cosmic periodic releasing of such powerful energies, the human reaction to them is varied and often polarized in response. These reveal the interface between the individual life and the collective life of a society. It is as though from a multiplicity of sources a new alluring voice is rising, which is revealing a new approach to life for society to absorb. Certain individuals respond enthusiastically to this new siren call, embracing 'the new way', and begin to group together as an influential minority within their own society. They then reflect the new ideas, impregnate society with them and act as transmitters of change. Broader social reaction to 'the new way' is often slow, apart from the inevitable reaction against the new trend; and often society attempts to use the power of its established structures to resist what appears to be a threatening impulse.

The influence of the conjunction is to initiate a new phase of social change; and during the 1963-68 aspect, it is that of a revolutionary new spirit in the air, extolling the virtues of individual rights and freedom, stimulating the need for the transformation of the existing social establishment and the breakdown of outdated and limiting social and national attitudes and engrained patterns of thinking.

For those who were (and still are) attuned and receptive to this visionary energy, there is a personal feeling of involvement in a vast process of evolutionary development occurring on earth, a feeling that their individual life is intimately linked with a vast plan slowly unfolding into manifestation, and that their lives are guided by some greater consciousness, participants in a planetary drama. AS a world-wide group held together by shared response, they collectively form a conduit for the new social approach to be mediated into human life and consciousness. Some reflect this in a more conscious manner, by seeking to manifest the overshadowing energy via deliberate meditation or occult rituals, etc..

What is of importance to this group is the respect and value of life in all of its forms, ranging from human life to animals, plants, all of the many appearances of Nature, and the abundant creativity of Earth. Life is viewed as essentially 'holy', to be cherished, respected, enjoyed and protected. It is a basic attitude to life that wants the highest quality of life for everyone, founded upon a balanced and careful relationship with the environment and the natural world, whereby human society moves from being a dangerous exploiter of nature's gifts to living in a more natural harmony. Individually, there is the need to develop as a unique person, free to live and express oneself within a peaceful, co-operative co-existence, to learn how to unfold innate potentiality without it infringing on the rights of others.

Some twenty years after the close conjunction, the attitudes released into the world at this time were still serving as a necessary social direction; and many pressure groups had been formed to further the progress of such causes. The succeeding century needs to see more development for the benefit of mankind.

Uranus conjunct Pluto: The conjunction of Uranus and Pluto shows that if necessary you will go to extremes to preserve your freedom. Being free mean many things to you. It means freedom from pollution, disease, unemployment, and economic control by the industrial establishment. You want the right to 'do your thing', especially the right to make some important contribution to mankind along with others who are similarly motivated. You support local and national programs to improve the quality of life and may even become actively involved in seeing that this work is carried out. You realize that hard work by everyone concerned is the only way to reverse the continual plunder of natural resources, which leaves only a blighted landscape. You have a deep respect for all living things, including people, animals, and plants. When you observe how the earth is so freely desecrated by private interests, with little regard for those who will inherit it, you feel the need to dedicate yourself to preserving those elements.

This conjunction occurred from 1963 to 1968. Rachel Carson's book 'Silent Spring' was a grim reminder of how seriously we were upsetting the balance in nature. The United States Government report on Smoking and Health pointed to the much higher incidence of cancer and heart disease among smokers than non-smokers. Along with the disturbing reports of these publications, there was an increasing use of mind-altering drugs such as the hallucinogenic LSD, marijuana, and 'hard' drugs such as heroin and cocaine. The use of the drug thalidomide by pregnant women in Europe produced deformed children, until the side-effects of this medication were understood.

You are offered two alternatives: either to turn your back on the decaying quality of life or to make some effort to restore order to the chaos that man's insensitivity has produced.

Uranus conjunct Pluto: The keyword for Uranus is 'I behave', and the keyword for Pluto is 'I am unconsciously motivated'. The combination doesn't occur too often; it last happened in the 1960s. Here, the process of individuation can be either confused or overwhelmed by some unconscious force or energy. The behavior may be controlling or strangely eccentric.

Pluto rules the underworld in mythology; it has something to do with the archetypal energies of the unconscious depths. In the 1960s, people became interested in hallucinogenic drugs. Some of them experienced an inner exploration of the self induced by chemicals. Literature has been written comparing the drug experience to that of the mystical path of Oriental philosophies. People also became involved in supporting 'people' rights, and the peace marches began - the march on Washington occurred, as well as marches supporting young people's rights to refuse to fight in the Vietnamese war.

People born during these years will be highly individualistic and unorthodox. Whether this energy will express creatively or destructively will be apparent in years to come.

Uranus in any aspect to Pluto: Two extremely powerful factors are brought together here. Uranus emphasizes individuality and also produces sudden breakthroughs and explosions; Pluto concentrates forcefully on internal and external power struggles, and endeavors to effect transformations by bringing everything to the surface. People born when there is a hard aspect between the two planets are typical of times in which hidden tensions are building up in readiness for all kinds of revolution. And when personal planets in the charts are implicated, these people feel a need to express their revolutionary fervor personally.

In 1965, for example, Uranus and Pluto were conjunct. Quite a few children of that generation became filled with an uncontrollable spirit that was taboo-breaking (Pluto) and provocative (Uranus) in the extreme: as these children reached puberty, many of them in different countries became punks.

If Pluto and Uranus strengthen each other by aspect, they are not easy to hold back but tend to push things to the limit. Pluto, representing force and transformation, aided and abetted by Uranus, can create sudden explosive acts of violence, or intense tensions affecting us deeply or welling up from the depths of the collective psyche. Fresh ideas in psychology and psychoanalysis are important instances of the renovating influence of Uranus on the repression and depth of Pluto. A prime example is the publication in 1912 of Freud's 'Totem and Taboo', a work in which he cut through the conventions of his era and charted new territory in medicine. He reaped a whirlwind of indignation for daring to slaughter so many sacred cows. The book came out during an inconjunct between Uranus and Pluto, a naturally disruptive influence and not, one may add, conducive to success. In the same period, Adler and Jung left Freud to strike out on their own. Also in 1912, Jung's first major work, 'Wandlungen und Symbole der Libido', appeared. This also was highly original and broke many of the current taboos but, at first, was more successful than Freud's offering. In fact it was one of the many causes of the rupture between Freud and Jung.

Anyway, when Pluto and Uranus are in aspect, break-throughs occur in things to do with the hidden and suppressed, with the masses (since they also are ruled by Pluto), with power and power-struggles, and with the fierce untamed forces in matter (atomic energy, atomic fusion, atomic research, etc.). Strain and stress are inevitable with the aspects, because Pluto, which intensifies everything it touches, is activating the restlessness, tension and impulsiveness of Uranus.

Therefore, if we have these aspects linked to personal factors in our charts, we ought to take care not to be too uncompromising, and not to try and demolish everything (risking the destruction of more than we can restore). Impulsiveness and intensity may need curbing. On the other hand, we could have enormous potential for detective and research work, and make unusual discoveries in our chosen field.

There is always a certain amount of tension in the character when personal planets are involved; and this shows itself in restless searching, in delving into matters that have little to do with the everyday world, and in a refusal to bow to the dictates of superiors. For Pluto makes us want to deal with them in our own way. Therefore, if there is attempted interference, we refuse to tolerate it (in the tense aspects or the conjunction) or else manipulate it so as to change its direction (in the more harmonious aspects). Battles for power or authority, and sometimes savage bad manners, are possible, with, at the same time, a grim determination to build our own lives and develop our own individuality. When these aspects are linked with personal factors in the chart, we demand the right to make mistakes; in fact, we need to make mistakes in order to grow up how we want, regardless of sound parental advice.

Uranus conjunct Pluto: JulieD 0, Molly 0, Dewitt 2, Robert Downey, Jr. 3, Nicole Kidman 3, Beth 3, Erika 4, Leigh 4, Brad Pitt 5, Lina 5, Jeff 6, Vincent van Gogh 7, Michael Jordan 8, Johnny Depp 9, Patrice 9, Tammy 9


Uranus sextile Pluto

The sextile aspect occurred in the midst of World War II; and it could be considered that the nature of the energy released during 1942-1946 was a positive boost to the Allied forces at the time, as it stimulated their cohesiveness and commitment to fight against the oppressive Nazi régime.

If actually applied in the world, the tendencies which are associated with the sextile would help bring about social improvement and clarity within government and publicly representative bodies.

It invokes a natural voice of the people to object against social injustice and hypocrisy, to resist dictatorial abuses of power and influence emanating from central government, and to expose corruption whenever it occurs in high places. It embodies the dichotomy between the individual and the State, wherein the State should reflect the democratic will of the people, and be the elected servant of the people, and yet in real life becomes an independent entity dominated by power-blocs and influential political parties which perceives itself to be superior to the people and often ignores their demands. The political élite is often quite dismissive of the general public, believing that it has the machinery and power to manipulate the social consciousness as it wills, and invariably wishes that what often passes as democracy did not exist to get in its way.

Unfortunately, the analysis of public apathy and the élite's ability to manipulate social attitudes is often correct, and serves as a reactionary barrier to social progress. However, one tendency of this aspect is to expect and insist upon a high quality of governmental leadership, a belief that those in positions of authority and social influence should express the highest ideals, morals and values of the society they represent; if not, they should be replaced. A shift in this direction, assuming such quality people made themselves available, could stimulate a major change in society; it is a prerequisite for the new vision to appear in the future. Preserving and expanding the nature and depth of freedom in the world is an ongoing struggle, in the West as in the East, as there are many who wish to see it destroyed for self-centered reasons.

Of interest during these war years was the rapid development of the Manhattan project, and the birth of the atomic bomb, which demonstrated the sudden 'lightning flash' quality of Uranus both in the scientific intuitions and insights needed to create the technology and in the physical demonstration of its effect. This links with Pluto's negative social face, which confronts us with a choice of two forms of transformation, negative and positive, collective destruction or collective unifying change. The way forward obviously depends on public activism or apathy, and on the quality of social leadership and the nature of the conditioning attitude, separatist or unitive. Thus the circle turns to confront us with those tendencies associated with the sextile aspect, which, collectively, we are still facing.

Uranus sextile Pluto: Bob Marley 0, Flickinger 0, JJ 0, Milton William Cooper 1, David 1, Helena Blavatsky 2, Robert De Niro 2, Mick Jagger 2, Joni Mitchell 2, Arine 2, Judi 2, Kay 2, Nirvesh 2, Tyler 2, Charles Manson 3, Paul McCartney 3, Dolly Parton 3, Brian Wilson 3, JudyPl 3, Michael 3


Uranus square Pluto

The influence of the square aspect was to stimulate 'destructive' social change across international borders, to intensify all those latent nationalistic characteristics that had been coming to the surface of the national group minds, until the only way to express and release the underlying tensions was through world conflict.

The close square applied from 1931 to 1934; and the phase was of rapid metamorphosis in crucial countries like Germany and Italy. These were two clear examples of the impact of the Uranian-Plutonian energy, where nationalistic tendencies and elitist attitudes were elevated into a sense of social direction, manipulated by dictatorial groupings in an attempt both to seize power and to benefit the State by introducing new political concepts. The power complex and need to dominate of the unregenerated Pluto energy is displayed in the need to expand their control and influence into other less powerful nations, through ruthlessly expressed violence and force.

The general world economic instability helped to create the space for radical and revolutionary political agitators to gain power, feeding off the exploited energy of will (Pluto) to build an apparently attractive edifice of the new society. In many cases, this basic urge to create new social structures was genuinely held by those whose motives and ideals were socially beneficial; however, they were to lose their positions of responsibility to those whose intentions were more mixed, and who were being swept along by their receptiveness to the powerful energies pouring into the world, which served to over-stimulate aspects of their nonintegrated personalities.

The collective group responding to the Fascist and Nazi ideals was generating and reflecting the possessing energy, especially through the group mind and seen in those emotionally manipulated and invocative mass public rallies, which were similar in effect to certain types of magical ritual. There were two main ways in which people reacted to the social change occurring. One was to collaborate with it, being excited and thrilled by active participation in a national resurrection, irrespective of some of its hidden darker aspects. The other way was to be apathetic and passive, allowing it to go on all around them, feeling insecure and unable to have any influence even if they disagreed with the dominating group.

What became paramount in this square was the stimulation of the unconscious national mind and emotions by Pluto, which overrode the more intellectually idealistic mind quality of Uranus. All those repressed tendencies rose into physical view, those attitudes of superiority, of national frustration, of harsh, sadistic dismissal of other 'inferior' races, and of the power of violent aggression, became integrated into the expression of the new society; and freedom was ignored by the might of the oppressor. The dark face of incorrectly applied Pluto energy was ready to be unleashed onto the world.

Uranus square Pluto: The square from Uranus to Pluto shows that although you know there is much you can do to preserve the freedom you enjoy, you prefer to let someone else do it. You assume there will always be people with the courage to accept this responsibility, so you don't need to add your contribution. But if developments in your immediate environment threatened to curtail your liberties in any way, you would be the first to react. This planetary combination shows that you would be directly affected by such changes; if you are apathetic about preventing them., you are at fault. An example of such apathy is the fact that many people do not exercise their right to vote and then complain loudly when an ineffectual candidate wins the election. On the other hand, you could be so concerned for your fellow man that you would become a servant of the people, such as a firefighter, police officer, or public official. In that way, you could do something positive to improve the general welfare of society.

Uranus and Pluto were in this relation from 1931 to 1934, when dramatic events stirred the world. While people were deeply preoccupied with the Depression, trying to find work and food, Hitler made his move. He effectively restored order amid the chaos in his own country, and stabilized its economy, but the price paid by the people was extremely high. He enslaved them and gained domination over those willing to serve his madness.

You must be constantly alert to the price you will pay if you fail to respond to the danger signals of any popular movement or political development. There will always be individuals who will try to rise to power when the public is apathetic.

If your instinct for self-preservation is strong enough, you will protect yourself against such tyrants by taking an active role to establish legal safeguards. You will also urge others to join with you in resisting domination and seeing that such individuals are removed from office.

Uranus square Pluto: The concept of personal individuation is at odds with the needs of the masses. There may be an unconscious attempt to control behavior and relationships. If Mercury is involved with the square, it can indicate an attempt at controlling the mind as well as the behavior.

Behavioral attitudes may be unconsciously motivated, and the individual may find himself living out the archetypes or having them lived them out on him. People with this aspect will be interested in moving away from the family environment into some new approach to life. If the aspect concerns personal planets as well, it becomes more powerful.

Uranus in any aspect to Pluto: Two extremely powerful factors are brought together here. Uranus emphasizes individuality and also produces sudden breakthroughs and explosions; Pluto concentrates forcefully on internal and external power struggles, and endeavors to effect transformations by bringing everything to the surface. People born when there is a hard aspect between the two planets are typical of times in which hidden tensions are building up in readiness for all kinds of revolution. And when personal planets in the charts are implicated, these people feel a need to express their revolutionary fervor personally.

In 1965, for example, Uranus and Pluto were conjunct. Quite a few children of that generation became filled with an uncontrollable spirit that was taboo-breaking (Pluto) and provocative (Uranus) in the extreme: as these children reached puberty, many of them in different countries became punks.

If Pluto and Uranus strengthen each other by aspect, they are not easy to hold back but tend to push things to the limit. Pluto, representing force and transformation, aided and abetted by Uranus, can create sudden explosive acts of violence, or intense tensions affecting us deeply or welling up from the depths of the collective psyche. Fresh ideas in psychology and psychoanalysis are important instances of the renovating influence of Uranus on the repression and depth of Pluto. A prime example is the publication in 1912 of Freud's 'Totem and Taboo', a work in which he cut through the conventions of his era and charted new territory in medicine. He reaped a whirlwind of indignation for daring to slaughter so many sacred cows. The book came out during an inconjunct between Uranus and Pluto, a naturally disruptive influence and not, one may add, conducive to success. In the same period, Adler and Jung left Freud to strike out on their own. Also in 1912, Jung's first major work, 'Wandlungen und Symbole der Libido', appeared. This also was highly original and broke many of the current taboos but, at first, was more successful than Freud's offering. In fact it was one of the many causes of the rupture between Freud and Jung.

Anyway, when Pluto and Uranus are in aspect, break-throughs occur in things to do with the hidden and suppressed, with the masses (since they also are ruled by Pluto), with power and power-struggles, and with the fierce untamed forces in matter (atomic energy, atomic fusion, atomic research, etc.). Strain and stress are inevitable with the aspects, because Pluto, which intensifies everything it touches, is activating the restlessness, tension and impulsiveness of Uranus.

Therefore, if we have these aspects linked to personal factors in our charts, we ought to take care not to be too uncompromising, and not to try and demolish everything (risking the destruction of more than we can restore). Impulsiveness and intensity may need curbing. On the other hand, we could have enormous potential for detective and research work, and make unusual discoveries in our chosen field.

There is always a certain amount of tension in the character when personal planets are involved; and this shows itself in restless searching, in delving into matters that have little to do with the everyday world, and in a refusal to bow to the dictates of superiors. For Pluto makes us want to deal with them in our own way. Therefore, if there is attempted interference, we refuse to tolerate it (in the tense aspects or the conjunction) or else manipulate it so as to change its direction (in the more harmonious aspects). Battles for power or authority, and sometimes savage bad manners, are possible, with, at the same time, a grim determination to build our own lives and develop our own individuality. When these aspects are linked with personal factors in the chart, we demand the right to make mistakes; in fact, we need to make mistakes in order to grow up how we want, regardless of sound parental advice.

Uranus square Pluto: Isadora Duncan 0, William Blake 1, Tenzin Gyatso 1, Suzie 2, Willie Nelson 3, Elvis Presley 3, Evelyn Robert de Rothschild 3, Alan Arkin 4, Johnny Cash4, Clint Eastwood 4, Gloria Steinem 4, Elizabeth Taylor 4, Aleister Crowley 5, Bill Gates 5, AbbieJ 5, Warren Buffett 6, Sean Connery 6, Mickey Mantle 6, Shirley McLaine 6, Robert Anton Wilson 6, James Dean 7, Karl Marx 7


Uranus trine Pluto

Uranus trine Pluto: Ezra Pound 3, Kurt Vonnegut, Jr.3, George Patton 4, Judy Garland 5, Ludwig van Beethoven 5


Uranus quincunx Pluto

Uranus quincunx Pluto: J.Paul Getty 0, Aldous Huxley 0, Ronald Reagan 0, Lucille Ball 2, John Dee 2, L.Ron Hubbard 3, Paramahansa Yogananda 3


Uranus opposite Pluto

Uranus opposite Pluto: Walt Disney 1, John Dillinger 4, George Orwell 4, Fred Astaire 8, Al Capone 8

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